Domestic Servants (Grimm)

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Domestic Servants
ger. Das Gesinde · 1812
Book summary
The original takes ~1 min to read
Microsummary
Two servants met on a journey and began a conversation in a growing, repetitive verse. They discovered they shared a destination, and had identically named partners, children, cradles, and helpers.

Division into sections is editorial.

Meeting and initial agreements: destination and husbands

Two domestic servants encountered each other on a journey, beginning a peculiar conversation that would reveal remarkable coincidences in their lives. The exchange started with a simple question about destination, which led to the discovery that both were traveling to the same place called Walpe. This initial meeting established the pattern for their entire dialogue - a repetitive, cumulative verse structure that would grow with each new revelation about their parallel lives.

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First Domestic Servant — domestic servant, gender unclear, traveling to Walpe, has a man named Cham, child named Wild, cradle called Hippodadle, and drudge From-thy-work-do-not-budge.
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Second Domestic Servant — domestic servant, gender unclear, also traveling to Walpe, mirrors the possessions of the first servant in the repetitive dialogue structure.

When the first servant inquired about the second's destination, the response revealed their shared goal. The conversation immediately took on a rhythmic, almost musical quality as they established their common purpose.

"Whither goest thou?" "To Walpe." "I to Walpe, thou to Walpe, so, so, together we'll go."

Building the family picture: children and cradles

The servants continued their dialogue by discussing their men, both named Cham. This remarkable coincidence prompted them to repeat their growing refrain about traveling together to Walpe, now incorporating their shared connection through their identically named partners. The repetitive structure began to build momentum as each new similarity was added to their cumulative verse.

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Cham — man belonging to both servants, mentioned in the repetitive dialogue but does not appear directly in the story.

The conversation progressed to their children, revealing yet another extraordinary parallel - both had children named Wild. The servants incorporated this new information into their growing chant, creating an increasingly complex verbal pattern that celebrated their shared circumstances. The dialogue continued with questions about their cradles, which bore the unusual name Hippodadle for both servants.

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Wild — child belonging to both servants, mentioned in the cumulative verse but does not appear directly in the story.

"Hast thou a child; how is he styled?" "Wild." "My child Wild, thy child Wild; my man Cham, thy man Cham; I to Walpe, thou to Walpe, so, so, together we'll go."

Each revelation added another layer to their repetitive chant, creating a hypnotic rhythm that emphasized the uncanny similarities between their domestic situations. The cradle named Hippodadle represented another bizarre coincidence that further cemented their bond as traveling companions with mysteriously parallel lives.

"Hast thou a cradle? How callest thou thy cradle?" "Hippodadle." "My cradle Hippodadle, my child Wild, thy child Wild, my man Cham, thy man Cham..."

Completing the household: the drudge

The final element of their household inventories concerned their drudges - servants who performed the most menial tasks. Even in this last detail, the two domestic servants discovered perfect synchronicity. Both possessed a drudge with the remarkably descriptive name From-thy-work-do-not-budge, a name that captured the essence of dedicated, unwavering service expected from such workers.

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From-thy-work-do-not-budge — drudge belonging to both servants, mentioned only by name in the final exchange of the dialogue.

With this final discovery, the servants completed their comprehensive comparison of domestic arrangements. The cumulative verse reached its full complexity, incorporating every aspect of their parallel households - from their shared destination and identically named men, children, and cradles, to their drudges with the same elaborate name. The tale concluded with their complete recitation, celebrating the perfect symmetry of their lives and their commitment to traveling together to Walpe.